Romans 4

Introduction:

In Romans 4-8, Paul explained how God's great plan of salvation was in complete harmony with the Old Testament Scriptures. He began first with the father of the Jewish nation, Abraham.

(John Courson) In Romans 3, Paul shared something that must have appeared radical, almost heretical to his readers when he said salvation does not come from keeping rules and regulations, from trying to be “good little boys and girls,” from trying to be mystical or spiritual—but by faith, apart from the deeds of the law. “For what purpose was the law given?” his readers must have wondered. A Hindu philosopher came forth after a ten-year silence and declared to his followers at an ashram in India that the whole world runs by the Ten Commandments. Now, if even a Hindu made such an observation, how could Paul say salvation comes not through the law or as a result of the law? He could do so because he contended that the sole reason the law was given was to show people that they are depraved and despicable sinners in desperate need of a Savior (3:31). “We’re not voiding the law,” Paul insisted. “We’re fulfilling the very reason for which it was given—to make you see your need of a Savior and to drive you to grace.” So, after arguing theologically in chapter 3 that justification and salvation come simply by believing, Paul makes his point historically here in chapter 4.

(Warren Wiersbe) Justification Illustrated (Rom. 4:1-25) The Jewish Christians in Rome would immediately have asked, "How does this doctrine of justification by faith relate to our history? Paul, you say that this doctrine is witnessed to by the Law and the Prophets. Well, what about Abraham?" Paul accepted the challenge and explained how Abraham was saved. Abraham was called "our father," referring primarily to the Jews' natural and physical descent from Abraham. But in Romans 4:11, Abraham was also called "the father of all of them that believe," meaning, all who have trusted Christ (see Gal. 3:1-18). Paul stated three important facts about Abraham's salvation that prove that the patriarch's spiritual experience was like that of believers today.

Romans 3:24-31 - 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Romans Chapter 4

Justification Illustrated

1 What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." 4 Now to him who works, the wages are not counted as grace but as debt. 5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: 7 "Blessed are those whose lawless deeds are forgiven, And whose sins are covered; 8 Blessed is the man to whom the Lord shall not impute sin."

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Rom 3:28

Therefore we conclude3049 that a man is justified by faith without the deeds of the law.

Rom 4:3

For what saith the scripture? Abraham believed God, and it was counted3049 unto him for righteousness.

Rom 4:4

Now to him that worketh is3049 the reward not reckoned3049 of grace, but of debt.

Rom 4:5

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted3049 for righteousness.

Rom 4:6

Even as David also describeth the blessedness of the man, unto whom God imputeth3049 righteousness without works,

Rom 4:8

Blessed [is] the man to whom the Lord will3049 not impute3049 sin.

Rom 4:9

[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned3049 to Abraham for righteousness.

Rom 4:10

How was it3049 then reckoned3049? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Rom 4:11

And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe , though they be not circumcised; that righteousness might be imputed3049 unto them also:

Rom 4:22

And therefore it was imputed3049 to him for righteousness.

Rom 4:23

Now it was not written for his sake alone, that it was imputed3049 to him;

Rom 4:24

But for us also, to whom it shall be imputed3049 , if we believe on him that raised up Jesus our Lord from the dead;

Rom 6:11

Likewise reckon3049 ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Rom 8:18

For I reckon3049 that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.

David's experience proves that he was justified not by works but by his faith:
6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works
7 "Blessed are those whose lawless deeds are forgiven, And whose sins are covered; 8 Blessed is the man to whom the Lord shall not impute sin."

Abraham Justified before Circumcision or Abraham becomes the father of all who have faith in God:
9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

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All Abraham's descendants both circumcised and uncircumcised will inherit all Abraham's promises when they have faith in God:
13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression. 16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all

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Abraham's Faith demonstrated:
17 (as it is written, "I have made you a father of many nations") in the presence of Him whom he believed--God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be." 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore "it was accounted to him for righteousness." 23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

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